Brian Leiter “learns” from Charles Hermes that the counter-petition mentioned below is “the creation of Edward Feser,” of whose “unhinged screed” Leiter has (as my long-time readers know) been critical before. Except that, as even a cursory reading reveals, the counter-petition was sponsored by a group calling ourselves “Concerned philosophers." And except that, in my response to the email from Hermes cited by Leiter (a response Hermes posted on Leiter’s own blog), I refer to the “authors” of the petition. Leiter, apparently fascinated by minutiae to the point of carefully inspecting his commenters’ IP addresses (see the crack detective work in identifying “Matt Hart” and “Michelle” exhibited in the first link above), has, nevertheless, apparently yet to master simple English plural noun forms.
Leiter kindly directs his readers to my book The Last Superstition, which he compares, bizarrely, to Jonah Goldberg’s Liberal Fascism. Apparently Leiter hasn’t mastered the difficult art of reading subtitles either, since a glance at mine would reveal that my book has absolutely nothing to do with the topic Goldberg addresses. (Yes, my puzzlement is feigned. The scare reference to Goldberg is, of course, just “boob bait for the bubbas,” viz. Leiter’s left-of-center readers.)
Readers unfamiliar with Leiter should be made aware of the moral seriousness he brings to this debate. As someone who knew him back in the day has attested, Leiter “was the only guy I knew who openly regretted the collapse of the Soviet Union.”
Those wondering how any philosopher could countenance turning the APA over to ideologues and commissars, take note.
Leiter kindly directs his readers to my book The Last Superstition, which he compares, bizarrely, to Jonah Goldberg’s Liberal Fascism. Apparently Leiter hasn’t mastered the difficult art of reading subtitles either, since a glance at mine would reveal that my book has absolutely nothing to do with the topic Goldberg addresses. (Yes, my puzzlement is feigned. The scare reference to Goldberg is, of course, just “boob bait for the bubbas,” viz. Leiter’s left-of-center readers.)
Readers unfamiliar with Leiter should be made aware of the moral seriousness he brings to this debate. As someone who knew him back in the day has attested, Leiter “was the only guy I knew who openly regretted the collapse of the Soviet Union.”
Those wondering how any philosopher could countenance turning the APA over to ideologues and commissars, take note.
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